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INTRODUCTION TO THE SCIENCE OF TAFSEER OF THE QURAN (46)
SKU: 46
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Settings | INTRODUCTION TO THE SCIENCE OF TAFSEER OF THE QURAN (46) remove | The Message of Islam (116) remove | A PERFECT GOVERNOR (3) remove | Al-Sahifat Al-Sajjadiyya ( remove | A Survey Into The Lives of The Infallible Imams remove | SPIRITUALITY OF THE SHI`ISM AND OTHER DISCOURSES (99) remove |
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Name | INTRODUCTION TO THE SCIENCE OF TAFSEER OF THE QURAN (46) remove | The Message of Islam (116) remove | A PERFECT GOVERNOR (3) remove | Al-Sahifat Al-Sajjadiyya ( remove | A Survey Into The Lives of The Infallible Imams remove | SPIRITUALITY OF THE SHI`ISM AND OTHER DISCOURSES (99) remove |
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SKU | 46 | 116 | 3b | 7A | 5 | 99 |
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Content | Since 9/11, "Islam" has become a buzzword, conjuring fiery images of fundamentalists and fanatics on a mission to bring down Western culture. This sensible book is a welcome reminder that Islam is a much more complex belief system -- one that in fact reflects and teaches progressive, humane values. Jafri covers progressive concepts of Islam, sectarian violence in the Islamic world, international terrorism and peace, the concept of social justice, freedom and rationalism in Islam, the status of women and human rights, and more. | Principles of good governance in the letter of Ali to al-Ashtar refers to a set of instructions and advice for rulers, reputedly addressed at Malik al-Ashtar (d. 657), the Arab military commander and an ardent supporter of Ali ibn Abi Talib (d. 661), who was the fourth Rashidun caliph (r. 656–661), the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The letter is attributed to Ali and outlines his conception of just and righteous governance, following the appointment of al-Ashtar as the new governor of Egypt circa 657 CE. Among the earliest extant records about Islamic rule, the letter has received considerable attention throughout the Muslim history as a blueprint for Islamic governance. The theme of the letter can be summarized as justice and compassion for all, regardless of class, creed, and color. Malik was killed en route to Egypt to assume his new post at the instigation of Mu'awiya, the archenemy of Ali. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | Al-Ṣaḥīfa al-Sajjādiyya (Arabic: ٱلصَّحِيفَة ٱلسَّجَّادِيَّة, lit. 'The Scripture of al-Sajjad')[a] is a book of supplications attributed to Ali ibn Husayn Zayn al-Abidin (c. 659–713), the great-grandson of the Islamic prophet Muhammad, the fourth Twelver Shi'a Imam and the third Ismaili Shi'a Imam. A seminal work in early Islamic spirituality, the book is considered to be the oldest prayer manual in Islamic sources.[1] Shia tradition regards the book with great respect, ranking it behind the Quran and Ali's Nahj al-Balagha.[1] Fifty-four supplications form the main body of Al-Sahifa, which often also includes an addenda of fourteen supplications and fifteen munajats (lit. 'whispered prayers'). Al-Sahifa is often regarded as authentic by the specialists in the science of hadith.[2] Chittick describes the book as "one of the deepest veins of Islamic spirituality,"[3] while Husain Mohammad Jafri posits that the supplications in Al-Sahifa embody the answers to many of the spiritual questions faced by the man of our age. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This text provides a good analysis of the lives of the Infallible Imams while presenting the different methods, struggles, and circumstances of each Imam and how they may have acted similarly or differently. However they have all acted as Allah (SWT) desired of them spreading Islam in the social circumstances they lived, as well as the practice of Taqiyyah where necessary. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This book will take to an advance level spirituality by the great master "Alamah Sayyid Muhammad Husayn Tabatabai" want to get high on level self purification then this book is ideal. This text presents a series of twenty-one discourses related to the spirituality of Shi'ism and various key interesting topics in Islam. Heavily subsidized by www.islamicthought.co.uk | |
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