| Content | The ideas presented here are based on common sources among the Muslims and unless otherwise mentioned, they represent Muslim faith in its most general form and are thought to be accepted by all. The first chapter studies the sources of Islamic thought, i.e. the Qur'an, the Sunnah and reason.
The second chapter studies fundamental doctrines of Islam, i.e. unity of God, prophethood and resurrection, which constitute the principles of religion for Islam and other divine religions, and also a discussion about some of the doctrinal differences among Muslims on issues such as imamate.
The third chapter is a very brief account of practices along with brief references to the objectives and principles underlying them.
The fourth chapter studies some aspects of Islamic moral system and ends with reference to some of the outcomes of living a life of faith along with significance of supplication.
The fifth and final chapter is a short discussion about the Muslim world today, a brief account of the latest statistics about the present Muslim population of the world and goes on with a brief study of holy cities for Muslims.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This book aims to establish a suitable method of communication with Wahhabis to familiarize them with Shi‘ism, and to prepare a proper ground for their conversion to the school of thought of the Household of the Prophet, peace be upon them. The author Dr Isam wrote book against the Shia accusing them of heresy, before he himself saw the light and converted to Shiaism.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This book will take to an advance level spirituality by the great master "Alamah Sayyid Muhammad Husayn Tabatabai" want to get high on level self purification then this book is ideal. This text presents a series of twenty-one discourses related to the spirituality of Shi'ism and various key interesting topics in Islam.
Heavily subsidized by www.islamicthought.co.uk | This book is a translation from French thesis published by The Research Committee of Strasbourg, France, about the contribution made by Imam Jafar as-Sadiq (as) to science, philosophy, literature and irfan (Gnosticism)
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NOT TO BE RESOLD AT HIGHER PRICE | Administering a territory as wide as the world itself is a difficult task, which is only possible for a divinely guided leader and functionaries committed to this divine system and the sovereignty of Islam. Indeed, in order to administer lands and territories Imam al-Mahdi (‘atfs) will appoint ministers who will have had a record of struggle both in experience and action, and who will have shown their firmness and decisiveness.
Governors with strong personalities, who think of nothing but the welfare of the Islamic state and the pleasure of God, will take charge of state affairs. Obviously, a country whose officials possess these qualities will prevail over any difficulty. The destructions wrought by the previous governments will successfully turn into progress and conditions will be so transformed that the living will wish that the dead would live once again.
It must be noted that Hadrat al-Mahdi (‘atfs) will take charge of affairs at the time when the world will have inherited a plethora of confusions and disorders, and there will be millions of invalids as well as physically and mentally sick individuals. An atmosphere of delapidation will cast its shadow upon the world and insecurity will become prevalent everywhere. Cities will be in total ruin on account of wars and conflicts, and the decline of farming due to pollution of the ecosystem will lead to the scarcity of food.
On the other hand, the people of the world would have witnessed that many governments, parties and organizations had claimed that if they were given the chance to take charge of things, they could serve the world and its inhabitants, ensuring peace, security and improvement in economic conditions. In action, however, each of them would have been worse than the other, introducing nothing but corruption, killing and ruin. This book gives hope and insight into government of Imam Mahdi (as). One of the best books on 12th Imam.
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| Principles of good governance in the letter of Ali to al-Ashtar refers to a set of instructions and advice for rulers, reputedly addressed at Malik al-Ashtar (d. 657), the Arab military commander and an ardent supporter of Ali ibn Abi Talib (d. 661), who was the fourth Rashidun caliph (r. 656–661), the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The letter is attributed to Ali and outlines his conception of just and righteous governance, following the appointment of al-Ashtar as the new governor of Egypt circa 657 CE. Among the earliest extant records about Islamic rule, the letter has received considerable attention throughout the Muslim history as a blueprint for Islamic governance. The theme of the letter can be summarized as justice and compassion for all, regardless of class, creed, and color. Malik was killed en route to Egypt to assume his new post at the instigation of Mu'awiya, the archenemy of Ali.
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