| Content | Lady Fatima Masuma (A) was the daughter of the 7th Imam, Imam Mūsā al-Kāđim (A) and the sister of the 8th Imam, Imam Ali al-Ridā (A). She was a noble lady who dedicated her life to Islam and Allah. She was highly gifted and due to the training of her father and brother, she has achieved a high reputation in history for her knowledge and piety.
She was only six years old when her father was arrested by Hārūn (the 6th Abbasid Caliph) and thereafter, she was brought up under the care of her brother, Imam al-Ridā (A) for twenty-one years.
In the year 200 A.H, Ma’mūn (the 7th Abbasid Caliph) forced the Imam (A) to move from Madina to Khurāsān, in Iran. And so, Lady Fatima Masuma (A) was once more separated from her guardian.
In the year 201 A.H, she decided to leave Madina and travel to Khurāsān to be at the side of her brother, intending to help him in his mission to preach Islam. But regrettably, she never reached him.
The caravan that she was travelling with, was ambushed at Sāweh, where she had to witness the brutal killing of her close family members. As a result, she can be compared to Lady Zaynab (A), who suffered a similar plight in Karbalā.
Lady Fatima Masuma (A) was taken ill at Sāweh. From here, the Shi`a of the nearby Qum brought her to their city, where she spent her last few days, before passing away during the month of Rabī` al-Thānī in 201 A.H.
Lady Fatima Masuma (A) is buried in Qum, Iran. Due to her blessed presence and patronage, the city has grown into a centre of Shi`a learning; a destination for thousands of Muslim students from over 80 countries.
HEAVILY SUBSIDIZED BY WWW.WABIL.COM | This text presents an analysis of polytheism with respect to God and idols, using the Holy Quran as reference. It also studies idolatry with respect to resurrection and refutes that concept logically while explaining the essence of monotheism.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This text begins introducing the (Duas) Definition of Prayer, and its importance. The author explains how prayers are accepted, and what acceptance of prayer can lead to in a believer's life. Beyond the literal recitation of the prayer, in this text we can find the etiquettes of prayer, and other aspects we must take into consideration.
Want to understand and put your heart into your Duas, this book will help you to do just that, ideal for people living in the west, simple do along technique's.
Topics covered 1 Definition of prayer 2 Requisites of Supplication 3 Obstacles and Hindrances 4 Lawful and Unlawful request 5 Supplication of Ahl al-bayt 6 Visitation: Its Monotheistic and Political dimensions.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | The book, which requires brevity and concentration, is regarded as one of the best that deals with applied ethics. It is a guide for spiritual wayfarers on ethics and ways to strengthen one's faith, with the goal to reach Allah (swt). | This book Shi`ah Advanced Seminary Its Phases, development and characteristics, takes you through a journey how the Hawza system work. Topics covered 1 History of two Hawzahs 2 Style 3 Hawzah flexibility 4 Political independence 5 Economic independence 6 spiritual independence 7 First to third phase 8 Powerful education system
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| This is the translation of sections from Martyr Mutahhari's book Sayri dar Nahj al-balaghah. This book consists of seven sections. In the first section the author discusses the two main characteristics of the Nahj al-balaghah; its literary excellence and its multidimensionality, quoted various opinions expressed about Imam Ali's eloquence in general and about the Nahj al-balaghah in particular. In the second section, the author discusses the theological and metaphysical ideas propounded in the Nahj al-balaghah and compared them with the parallel notions familiar to the Muslim mutakallimun and philosophers. The third section deals with ibadah (worship) and its various levels. The fourth section deals with Islamic Government and Social Justice. The fifth, dealing with the controversial issue of caliphate (khilafah) and the superior status of the Ahl al-Bayt (A), has been deleted in this translation. The sixth and the seventh sections discuss the Nahj al-balaghah's ethical teachings, in particular the Islamic Concept of zuhd (abstinence); the meaning of the world (dunya), so often condemned in the Nahj al-balaghah; and the meaning of the contradiction between the world and the hereafter, which is also recurring theme.
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