| Content | Shia Political Thought By Ahmad Vaezi Published by Islamic Centre of England There are many misunderstandings concerning the prevailing Imami Shi’ism political doctrine i.e. the theory of Wilayat al-Faqih, its historical background among Shi’a jurists, the role of people (its relationship to democracy) and what distinguishes it from other Islamic political theories (such as that of the Caliphate). The primary function of this book is to clarify these different dimensions and dispel any ambiguities surrounding this version of the Islamic state. Ahmad Vaezi was born in Iran in 1962. He is a graduate of the seminary of Qom and earned his degree (PhD) from the seminary. He taught more than ten years in universities of Iran as well as the seminary of Qom and has been a visiting scholar in the University of Cambridge.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | By Abdul Adheem al-Muhtadi al-Bahrani Shipping Costs are £2.99 Per Book | Al-Ṣaḥīfa al-Sajjādiyya (Arabic: ٱلصَّحِيفَة ٱلسَّجَّادِيَّة, lit. 'The Scripture of al-Sajjad')[a] is a book of supplications attributed to Ali ibn Husayn Zayn al-Abidin (c. 659–713), the great-grandson of the Islamic prophet Muhammad, the fourth Twelver Shi'a Imam and the third Ismaili Shi'a Imam. A seminal work in early Islamic spirituality, the book is considered to be the oldest prayer manual in Islamic sources. Shia tradition regards the book with great respect, ranking it behind the Quran and Ali's Nahj al-Balagha. Fifty-four supplications form the main body of Al-Sahifa, which often also includes an addenda of fourteen supplications and fifteen munajats (lit. 'whispered prayers'). Al-Sahifa is often regarded as authentic by the specialists in the science of hadith. Chittick describes the book as "one of the deepest veins of Islamic spirituality," while Husain Mohammad Jafri posits that the supplications in Al-Sahifa embody the answers to many of the spiritual questions faced by the man of our age.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This book is a translation from French thesis published by The Research Committee of Strasbourg, France, about the contribution made by Imam Jafar as-Sadiq (as) to science, philosophy, literature and irfan (Gnosticism)
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NOT TO BE RESOLD AT HIGHER PRICE | Administering a territory as wide as the world itself is a difficult task, which is only possible for a divinely guided leader and functionaries committed to this divine system and the sovereignty of Islam. Indeed, in order to administer lands and territories Imam al-Mahdi (‘atfs) will appoint ministers who will have had a record of struggle both in experience and action, and who will have shown their firmness and decisiveness.
Governors with strong personalities, who think of nothing but the welfare of the Islamic state and the pleasure of God, will take charge of state affairs. Obviously, a country whose officials possess these qualities will prevail over any difficulty. The destructions wrought by the previous governments will successfully turn into progress and conditions will be so transformed that the living will wish that the dead would live once again.
It must be noted that Hadrat al-Mahdi (‘atfs) will take charge of affairs at the time when the world will have inherited a plethora of confusions and disorders, and there will be millions of invalids as well as physically and mentally sick individuals. An atmosphere of delapidation will cast its shadow upon the world and insecurity will become prevalent everywhere. Cities will be in total ruin on account of wars and conflicts, and the decline of farming due to pollution of the ecosystem will lead to the scarcity of food.
On the other hand, the people of the world would have witnessed that many governments, parties and organizations had claimed that if they were given the chance to take charge of things, they could serve the world and its inhabitants, ensuring peace, security and improvement in economic conditions. In action, however, each of them would have been worse than the other, introducing nothing but corruption, killing and ruin. This book gives hope and insight into government of Imam Mahdi (as). One of the best books on 12th Imam.
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| Principles of good governance in the letter of Ali to al-Ashtar refers to a set of instructions and advice for rulers, reputedly addressed at Malik al-Ashtar (d. 657), the Arab military commander and an ardent supporter of Ali ibn Abi Talib (d. 661), who was the fourth Rashidun caliph (r. 656–661), the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The letter is attributed to Ali and outlines his conception of just and righteous governance, following the appointment of al-Ashtar as the new governor of Egypt circa 657 CE. Among the earliest extant records about Islamic rule, the letter has received considerable attention throughout the Muslim history as a blueprint for Islamic governance. The theme of the letter can be summarized as justice and compassion for all, regardless of class, creed, and color. Malik was killed en route to Egypt to assume his new post at the instigation of Mu'awiya, the archenemy of Ali.
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