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Love in Islam (57)
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| Settings | Love in Islam (57) remove | Al-siraj the Lantern (6a) remove | Al-Sahifat Al-Sajjadiyya ( remove | A Cursory Glance at the Theory of Wilayat al-Faqih remove | A STRIFE-FREE DIALOGUE remove | AN INTRODUCTION TO THE RIGHTS AND DUTIES OF WOMEN IN ISLAM remove |
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| Name | Love in Islam (57) remove | Al-siraj the Lantern (6a) remove | Al-Sahifat Al-Sajjadiyya ( remove | A Cursory Glance at the Theory of Wilayat al-Faqih remove | A STRIFE-FREE DIALOGUE remove | AN INTRODUCTION TO THE RIGHTS AND DUTIES OF WOMEN IN ISLAM remove |
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| SKU | 57 | 6a | 7A | 3a | 4 | 9 |
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| Content | Perspectives on the Concept of Love in Islam | The book, which requires brevity and concentration, is regarded as one of the best that deals with applied ethics. It is a guide for spiritual wayfarers on ethics and ways to strengthen one's faith, with the goal to reach Allah (swt). | Al-Ṣaḥīfa al-Sajjādiyya (Arabic: ٱلصَّحِيفَة ٱلسَّجَّادِيَّة, lit. 'The Scripture of al-Sajjad')[a] is a book of supplications attributed to Ali ibn Husayn Zayn al-Abidin (c. 659–713), the great-grandson of the Islamic prophet Muhammad, the fourth Twelver Shi'a Imam and the third Ismaili Shi'a Imam. A seminal work in early Islamic spirituality, the book is considered to be the oldest prayer manual in Islamic sources.[1] Shia tradition regards the book with great respect, ranking it behind the Quran and Ali's Nahj al-Balagha.[1] Fifty-four supplications form the main body of Al-Sahifa, which often also includes an addenda of fourteen supplications and fifteen munajats (lit. 'whispered prayers'). Al-Sahifa is often regarded as authentic by the specialists in the science of hadith.[2] Chittick describes the book as "one of the deepest veins of Islamic spirituality,"[3] while Husain Mohammad Jafri posits that the supplications in Al-Sahifa embody the answers to many of the spiritual questions faced by the man of our age. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This work contains a number of speeches, articles, books, and question-and-answer sessions of the erudite professor, Haḍrat Ayatullah Muhammad Taqi Misbah Yazdi (may his sublime presence endure), which have been compiled, edited and published by the author on the subject of Wilayat al-Faqih. We believe that in the current status of our society, wilayat al-faqih constitutes the central pillar of Islam, and its safety contributes to the splendor of Islam and Islamic laws and values in the society. As such, we have decided to elucidate this theory, support it academically and logically, and enlighten the general public, particularly the young generation of our country who probably know very little about this theory and its ramifications, and thus discharge a small part of our religious duty. Likewise, we have tried to deal with all the aspects of this theory to address the subjects which we find significant and controversial. However, things like the brevity of content and the readers’ patience and the time that they have been taken into account as far as possible. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This book aims to establish a suitable method of communication with Wahhabis to familiarize them with Shi‘ism, and to prepare a proper ground for their conversion to the school of thought of the Household of the Prophet, peace be upon them. The author Dr Isam wrote book against the Shia accusing them of heresy, before he himself saw the light and converted to Shiaism. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This book addresses issues on the status and standing of women, their social, political, and cultural activities, housewifery, art, freedom, lifestyle, natural and acquired rights, and other issues from Islamic point of view. According to Islam, women and men alike possess the lofty status of humanity because they are both equally human. The fact that noble Adam ('a) was able to understand the Names and explain them was due to his unique genesis as a human and men and women are equal in this genesis. In general, all extolments in the Quran and Hadith regarding humans encompass both women and men. There is no verse in the Quran that reproaches women for being women. Therefore, according to Islam and the Quran, men and women are equally human, they are no different in worth, and they possess common responsibilities in managing the society. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK |
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