Content | This book covers many aspects of Imam Ali (as) life including 1 Life 2 House of Allah 3 forty daggers 4 young warrier 5 pomegranates from heaven 6 The fort 7 The orphans 8 moon cut into pieces 9 Nine Hadith many beautiful events from Ali (as) life ideal for young and old. Hard back | Â The book, which requires brevity and concentration, is regarded as one of the best that deals with applied ethics. It is a guide for spiritual wayfarers on ethics and ways to strengthen one's faith, with the goal to reach Allah (swt). | This book is a translation from French thesis published by The Research Committee of Strasbourg, France, about the contribution made by Imam Jafar as-Sadiq (as) to science, philosophy, literature and irfan (Gnosticism)
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NOT TO BE RESOLD AT HIGHER PRICE | Principles of good governance in the letter of Ali to al-Ashtar refers to a set of instructions and advice for rulers, reputedly addressed at Malik al-Ashtar (d. 657), the Arab military commander and an ardent supporter of Ali ibn Abi Talib (d. 661), who was the fourth Rashidun caliph (r. 656–661), the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The letter is attributed to Ali and outlines his conception of just and righteous governance, following the appointment of al-Ashtar as the new governor of Egypt circa 657 CE. Among the earliest extant records about Islamic rule, the letter has received considerable attention throughout the Muslim history as a blueprint for Islamic governance. The theme of the letter can be summarized as justice and compassion for all, regardless of class, creed, and color. Malik was killed en route to Egypt to assume his new post at the instigation of Mu'awiya, the archenemy of Ali.
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This text provides a good analysis of the lives of the Infallible Imams while presenting the different methods, struggles, and circumstances of each Imam and how they may have acted similarly or differently. However they have all acted as Allah (SWT) desired of them spreading Islam in the social circumstances they lived, as well as the practice of Taqiyyah where necessary.
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