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| Content | The narration of the lord of the martyrs, Abu ‘Abdillah, (as), “I consider death to be nothing but martyrdom, and living with the tyrants as disgusting.” has served as a beacon for mankind in one of the greatest historical events. Abu Mikhnaf was the first historian to systematically collect the reports dealing with the events of the Battle of Karabala His work was considered reliable among later Shi'a and Sunni historians like Tabari. He has based his work on the eyewitness testimony of Muhammad ibn Qays, Harith ibn Abd Allah ibn Sharik al-Amiri, Abd Allah ibn Asim and Dahhak ibn Abd Allah Abu, Abu Janab al-Kalbi and Adi b. Hurmula, Muhammad ibn Qays.432 PAGES
HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK | This book Shi`ah Advanced Seminary Its Phases, development and characteristics, takes you through a journey how the Hawza system work. Topics covered 1 History of two Hawzahs 2 Style 3 Hawzah flexibility 4 Political independence 5 Economic independence 6 spiritual independence 7 First to third phase 8 Powerful education system
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| This book contains word searches in following topics. 1Naflah 2 Qasr 3 Ghusl 4 Mayyit 5 Salaatjamaat 6 Sakaraat 6 Afterdeath 7 Ehkame 8 Hunoot 9 Kafan 10 Quboor 11 Barzakh 12 Grave 13 Squeezing 14 Ijara 15 Walidan
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| This text explains in detail the meaning of Worship and Intention, as well as how different stages of worship are acquired. He then goes on to explain the different actions of Prayer in detail, such as the first Takbir, & the recitation of the Suras
Heavily subsidized by www.islamicthought.co.uk | Ideological and Jurisprudence Frontiers of Islam: A Scrutiny into Islam's Theory and Practice Compiled in the Form of Questions and Answers Addressing the Key Issues in Human Life. | This is the translation of sections from Martyr Mutahhari's book Sayri dar Nahj al-balaghah. This book consists of seven sections. In the first section the author discusses the two main characteristics of the Nahj al-balaghah; its literary excellence and its multidimensionality, quoted various opinions expressed about Imam Ali's eloquence in general and about the Nahj al-balaghah in particular. In the second section, the author discusses the theological and metaphysical ideas propounded in the Nahj al-balaghah and compared them with the parallel notions familiar to the Muslim mutakallimun and philosophers. The third section deals with ibadah (worship) and its various levels. The fourth section deals with Islamic Government and Social Justice. The fifth, dealing with the controversial issue of caliphate (khilafah) and the superior status of the Ahl al-Bayt (A), has been deleted in this translation. The sixth and the seventh sections discuss the Nahj al-balaghah's ethical teachings, in particular the Islamic Concept of zuhd (abstinence); the meaning of the world (dunya), so often condemned in the Nahj al-balaghah; and the meaning of the contradiction between the world and the hereafter, which is also recurring theme.
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