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Since 9/11, “Islam” has become a buzzword, conjuring fiery images of fundamentalists and fanatics on a mission to bring down Western culture. This sensible book is a welcome reminder that Islam is a much more complex belief system — one that in fact reflects and teaches progressive, humane values. Jafri covers progressive concepts of Islam, sectarian violence in the Islamic world, international terrorism and peace, the concept of social justice, freedom and rationalism in Islam, the status of women and human rights, and more.

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SettingsThe Message of Islam (116) removeA COMMENTARY ON PRAYER (3) removeA PERFECT GOVERNOR (3) removeAl-Sahifat Al-Sajjadiyya ( removeAl-Muraja'at: A Shi'i-Sunni Dialogue (7) removeFiqh and Fuqaha remove
NameThe Message of Islam (116) removeA COMMENTARY ON PRAYER (3) removeA PERFECT GOVERNOR (3) removeAl-Sahifat Al-Sajjadiyya ( removeAl-Muraja'at: A Shi'i-Sunni Dialogue (7) removeFiqh and Fuqaha remove
ImageThe Message of Islam (116)A COMMENTARY ON PRAYER (3)A PERFECT GOVERNOR (3)Al-Sahifat Al-Sajjadiyya (Al-Muraja'at: A Shi'i-Sunni Dialogue (7)Fiqh and Fuqaha
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ContentSince 9/11, "Islam" has become a buzzword, conjuring fiery images of fundamentalists and fanatics on a mission to bring down Western culture. This sensible book is a welcome reminder that Islam is a much more complex belief system -- one that in fact reflects and teaches progressive, humane values. Jafri covers progressive concepts of Islam, sectarian violence in the Islamic world, international terrorism and peace, the concept of social justice, freedom and rationalism in Islam, the status of women and human rights, and more.This text explains in detail the meaning of Worship and Intention, as well as how different stages of worship are acquired. He then goes on to explain the different actions of Prayer in detail, such as the first Takbir, & the recitation of the Suras Heavily subsidized by www.islamicthought.co.ukPrinciples of good governance in the letter of Ali to al-Ashtar refers to a set of instructions and advice for rulers, reputedly addressed at Malik al-Ashtar (d. 657), the Arab military commander and an ardent supporter of Ali ibn Abi Talib (d. 661), who was the fourth Rashidun caliph (r. 656–661), the first Shia imam, and the cousin and son-in-law of the Islamic prophet Muhammad. The letter is attributed to Ali and outlines his conception of just and righteous governance, following the appointment of al-Ashtar as the new governor of Egypt circa 657 CE. Among the earliest extant records about Islamic rule, the letter has received considerable attention throughout the Muslim history as a blueprint for Islamic governance. The theme of the letter can be summarized as justice and compassion for all, regardless of class, creed, and color. Malik was killed en route to Egypt to assume his new post at the instigation of Mu'awiya, the archenemy of Ali. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UKAl-Ṣaḥīfa al-Sajjādiyya (Arabicٱلصَّحِيفَة ٱلسَّجَّادِيَّةlit.'The Scripture of al-Sajjad')[a] is a book of supplications attributed to Ali ibn Husayn Zayn al-Abidin (c. 659–713), the great-grandson of the Islamic prophet Muhammad, the fourth Twelver Shi'a Imam and the third Ismaili Shi'a Imam. A seminal work in early Islamic spirituality, the book is considered to be the oldest prayer manual in Islamic sources.[1] Shia tradition regards the book with great respect, ranking it behind the Quran and Ali's Nahj al-Balagha.[1] Fifty-four supplications form the main body of Al-Sahifa, which often also includes an addenda of fourteen supplications and fifteen munajats (lit. 'whispered prayers'). Al-Sahifa is often regarded as authentic by the specialists in the science of hadith.[2] Chittick describes the book as "one of the deepest veins of Islamic spirituality,"[3] while Husain Mohammad Jafri posits that the supplications in Al-Sahifa embody the answers to many of the spiritual questions faced by the man of our age. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK A series of letters debating Shi'i and Sunni beliefs between the late Shi'i scholar Sharaf al-Din, and the late Sunni scholar and head of Al-Azhar university of that time, Al-Shaykh Salim al-Bishri al-Maliki. The written form of the debates in book, has the advantage that the two parties had the opportunity to provide the best possible replies they could give. The book is written without any disrespect and under mutual fairness. This is one of the most important books that provides a well-argued account of Shiite beliefs, drawing upon reliable sources with a persuasive tone. HEAVILY SUBSIDIZED BY WWW.ISLAMICTHOUGHT.CO.UK
If we study the subjects of FIQH in detail, we find that every one of them is peculiar and singular in itself. Some of the laws relate to the natural urge in human beings to adore and worship. It guides us to worship none but Allah, in the prescribed form, seeking His pleasure. Then there are laws which prompt us to serve, be helpful and useful to human society, at the same time affirming our obedience to Allah. These are Zakat, Khums, our social and political duties, Jihad, Amr bil Ma'roof and Nahy anil Munkar, training in martial arts etc. Also covering brief history of over 40 Mujtahids.
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The Message of Islam (116)
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